Seven Ways to Deal With Stress


By Deepa Kandaswamy
Writer – India

In today's world, most of us spend each moment of our life working. We are caught up in the race to stay ahead that we don't even notice as life passes us by. We are surrounded by cell phones, computers, pagers, TV, ATMs, and other technical gadgets that are meant to help us. Instead, they are keeping us plugged into the world 24/7. It is almost like we are all wired to one another. As a result, stress has become a part of our everyday life.

Nature of Stress

Stress is our body's response to external or internal stimuli. External cues can be any of the following: a move to a new city, a death of a close relative, a marriage in the family, or a long-awaited promotion. Internal stimuli consist of both physical and mental comfort and discomfort.

Physical triggers can include sitting in uncomfortable chairs, working in cramped spaces, overworking, and many other situations.


Emotional triggers include boredom, anxiety, or a conflict in personal or work relationships. Apart from these, personality traits, like the need to please others and to be perfect at everything, can also cause stress.

The events that provoke stress are called stressors. These cover a whole range of situations — everything from outright physical danger to making a class presentation.

The human body reacts naturally to fight the stressors. This reaction is called the fight response or the stress response. It activates the nervous system and specific glands that release hormones.

These hormones speed up heart rate, breath rate, blood pressure, and metabolism. Blood vessels widen to let more blood flow to large muscles putting them on alert. Pupils dilate to improve vision. The body releases some of its stored glucose to supply more energy. Moreover, sweat is produced to cool the body.


All of these physical changes prepare a person to react quickly and effectively to handle the pressure of the moment.

If the body is working properly, then the fight response actually helps to perform better under stress. However, the fight response can cause problems if after the stressful situation passes, the body doesn't reset to its normal condition.

Good Thing

Stress can be good as it keeps a person on his or her toes. For example, being alert while one is driving is good stress. It can help avoid accidents by making the driver slam the brakes at the right time. Another example is stepping up to play a crucial penalty kick during the World Cup that might win the game. Stress can carry many students through their finals as well.

The thing about good stress is that it only lasts for a small amount of time and helps enhance performance or avoid accidents. After the event passes, the nervous system goes back to its normal mode.

When Good Goes Bad

Stress becomes bad when we are stuck in situations where the body has to fight back constantly. This can be an ongoing divorce, overworking on a regular basis, or coping with a learning disability. It can be related to different types of abuse ranging from physical to emotional.

According to Dr. Catanza Rite, author of The Rite Way to Immortality: 7 Rite Rules of Wellness, Energy & Longevity, "Long-term stressful situations can produce a lasting, low-level stress that's hard on people. The nervous system senses continued pressure and may remain slightly activated and continue to pump out extra stress hormones over an extended period. This can wear out the body's reserves, leave a person feeling depleted or overwhelmed, weaken the body's immune system, and cause other problems."

Stress Overload

Although a small amount of stress can be a good thing, too much of it is not. Pressures that are too intense or last too long, or troubles that are too big to be handled, can cause people to feel stress overload.

According to the Encyclopedia of Occupational Safety and Health, some studies link stress overload with ulcers, cancer, impaired immunes function, and suicide. Job stress is linked to increased risk of cardiovascular disease, musculoskeletal disorders such as neck pains, and psychological disorders such as depression and burnout.

Every one experiences stress differently. Some people become angry and act out their stress or take it out on others. Some people internalize it and develop eating disorders or substance abuse problems. Others who have chronic illnesses may find that the symptoms of their illness flare up under a stress overload.

With revolutionary advancements in medicine, living a stress-free life should be a reality. Instead, more people than ever before suffer from stress and stress-related illnesses. According to Rite, who runs the Central for Better Health in the US, it comes down to bad habits.

The reason is individuals fail to change as they are literally "slaves" to unhealthy behaviors and are compulsively driven by habits formed in the subconscious. Bad habits foster an unhealthy lifestyle and over time, as poor choices become engrained in the subconscious mind, the ability to overturn these poor living habits seems overwhelming.

However, when there is a stress overload, the body sends out warning signs. Some of these signs are sleep disorders, anxiety attacks, overeating, and stomach problems. Irritability, depression, an allergic reaction like asthma, and a feeling of being constantly pressured or rushed are also related signs of stress overload.

Seven Steps

If you would like to see what stress does to your body, go to the mirror and clench your fists, scowl, and tense your body as the participants do at Mr. Universe. Look at yourself now. Do you make a pretty picture? This is what happens inside your body when you experience stress overload!

If you think you look horrid on the outside in this pose, imagine what it is doing to your poor nerves, tiny veins, and delicate body parts on the inside. It is not surprising that stress overload is ruining to health. Usually, some lifestyle changes can help manage stress. Here are seven steps to reduce stress.

1. Don't overwork.Never take on more work than you can complete on your own. If you feel stretched, consider cutting down a task or two. Try to focus on the tasks that you think are the most important.

2. Get enough sleep. Getting a good night's sleep keeps your body and mind in top form. If you work during the night, then sleep during the day. Whatever your sleeping pattern is, make sure you get six to eight hours of uninterrupted sleep. Getting enough sleep helps your body combat negative stressors.

3. Don't be a perfectionist. Don't try to be perfect, and stop expecting others to be perfect too — the truth is no one is perfect. This expectation of yourself or others will only add to your stress level. Be realistic. Delegate tasks instead of doing all of it yourself just because you don't think others will do it perfectly. If you do not delegate, then you may burnout because of the cumulative effects of stressors.


4. Solve the little problems. Learning to solve everyday problems gives a sense of control. Avoiding them will only cause depression and stress to accumulate. This buildup over time will lead to a stress overload. Feeling capable of solving little problems builds the inner confidence to move on to life's bigger and more stressful situations and be ready for them.

5. Treat your body well. Your body is the canvas on which you paint your life. Treat it well. Experts agree that regular exercise helps combat stress. However, excessive or compulsive exercise routines can add to stress. Eat nutritious food rich in vitamins and minerals. Otherwise, during stressful conditions, you may turn to junk food, alcohol, and drug abuse. Although alcohol and drugs may seem to temporarily relieve stress, relying on them during stressful conditions increases the problem as it slowly wears down the body.

6. Learn to relax. Do yoga or simple breathing exercises. Ensure your schedule is calmed down by making time for relaxing activities on a daily basis. When the body and mind rest, a relaxation response is triggered that can combat stress.

7. Change your attitude. You are what you think. Change the way you view things around you. Treat setbacks as temporary problems. Believe that you'll achieve your goal if you work towards it. Your attitude, outlook, and thoughts influence the way you see and react to events around you. A little optimism helps combat stress. This is how some people stay cool under pressure.

Try to follow these seven ways regularly and not only when you are overloaded with stress. This will help you avoid stress on a day-to-day basis. However, in case of stressors like rape and other traumatic events such as an earthquake, it is better to seek professional help.

Sources:
Encyclopedia of Occupational Health and Safety. Accessed June 28, 2007
Rite, Catanza. The Rite Way to Immortality: 7 Rite Rules of Wellness, Energy & Longevity. Indiana: Literary Architects, 2006.
Deepa Kandaswamy is an award winning writer, political analyst and engineer based in India. Her articles have been published in six continents and some of her writing credits include PC Plus (UK), Middle East Policy (US), Christian Science Monitor, Ms., Herizons (Canada), Khaleej Times (UAE), Film Ink (Australia), The Hindu (India), and Gurlz (India). She can be contacted by e-mailing to kdeepa@excite.com.

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A Voice Besieged in Al-Aqsa Mosque (Exclusive)

Al-Aqsa Defenders Defy Israel
By Amr Taha
Staff Writer-IslamOnline.net

Besieged between the hammer of the Israeli blockade, and the anvil of official Muslim silence, Al-Aqsa mosque is under an imminent threat of being stormed by extremist Jewish settlers.

Since the very time extremist Jewish settlers have announced their intentions to storm Al-Aqsa during Sukkot, a seven-day Jewish festival that has started since October 4, Palestinians rushed to defend Al-Aqsa.

IslamOnline.net has exclusively interviewed Sheikh Ali Abu-Sheikha, one of the 200 Palestinians besieged inside Al-Aqsa Mosque and threatened to be detained at any time by the Israeli troops surrounding the Mosque.

Sheikh Ali Abu-Sheikha, the Islamic Movement's Counselor for Al-Aquds Affairs, spoke over the phone to IOL Politics in Depth.

Q: What is the situation right now inside Al-Aqsa mosque and how do you face the Israeli siege?

Sheikh Ali: The situation is so intense, and will continue to be so as long as the occupation continues.

The Israeli siege against Al-Aqsa and against the defenders of Al-Aqsa trapped inside continues. Jewish extremist groups and the Israeli police are trying to storm and desecrate the sacred Al-Aqsa on a daily basis.

Those inside Al-Aqsa Mosque are determined to prevent any desecration of Al-Aqsa, and curb any opportunity for Jews to storm it.

As for the siege imposed against us, we are facing the shortage of food by praying all the time.

The Israeli forces ban the entry of food into Al-Aqsa. Our families in Al-Quds' neighborhoods, close to Al-Aqsa, and people inside Mandate Palestine try to deliver food to us, but are prevented.

The Israeli occupation forces confiscate and ban these meals from entering Al-Aqsa.

Nevertheless, we have our special ways to enable us, by a way or another, to take a little of a little of food.

Q: How far do you suffer from such shortage of food and water, and how far is this affecting you?

Sheikh Ali: Never. No one is suffering from such shortage of food and water. We have strong will and high morale. We are, and will, not be defeated anyway despite the suffocating blockade.

We are steadfastly united inside one of the most important Muslim places, the holy Al-Aqsa. This place gives us courage, high morale, and persistence vis a vis the shortage of food and water.

If Israel continues the blockade, we are unwaveringly going to defend Al-Aqsa whatever consequences will be.

Q: How many people are inside the Al-Aqsa Mosque with you now?

Sheikh Ali: They are probably 200 or a little more individual inside the mosque. During Zhuhr and Maghrib Prayers, many Palestinians above 50 years old enter Al-Aqsa to pray.

In such circumstances of the Israeli blockade, the Israeli police allow Palestinians above 50 years old the to enter into Al-Aqsa for short time of prayer given that they must first give their ID cards to the occupation forces.

If any of those allowed to temporarily pray inside Al-Aqsa stay a little bit late, they have to go to the headquarters of the Israeli Intelligence Agency to receive their IDs.

Q: What is your daily program inside Al-Aqsa under this tight siege?

Sheikh Ali: After`Isha’ Prayer, we tightly close all doors inside Al-Aqsa and turn off all lights. We usually do not move inside Al-Aqsa, even we are unable to go to bathrooms to do ablution, because any one who exits the mosque will be arrested.

We pray away from the mosque's windows because the Israeli police stand by the mosque's windows trying to track us.

During Fajr Prayer, we meet the people allowed to enter the mosque.
After Fajr Prayer till sunset, we organize sit-ins by Al-Maghriba Gate through which we prevent settlers from storming Al-Aqsa.

During sunset, we pray and break our fast. Then, we pray `Isha’.
Most of our time is dedicated to sit-ins and resistance. We are awake all the time because it is possible that any time Israel could storm the mosque. I am talking to you now and the Israel police is standing by the mosque's windows.

Q: Have any Israeli Jewish groups entered Al-Aqsa Mosque during these days?

Sheikh Ali: The Israeli occupation authority has mobilized thousands of settlers and extremist Jews during Sukkot to perform their rituals inside the holy Al-Aqsa itself.
Backed and protected by the Israeli police, settlers have come up with drums and trumpets to perform their rituals inside Al-Aqsa.

Brazenly challenging the Muslim and Arab world, Jews have announced their intention to storm Al-Aqsa.

The Israeli police has prevented children, youth, and those under 50 from entering the Al-Aqsa's campus.

Furthermore, it has blockaded Al-Aqsa mosque by closing all gates leading to it after besieging Al-Quds city and dividing it into sections for easier control.

The Israeli police has installed barriers on roads leading to Al-Aqsa. This all aimed at facilitating the situation for Jews to storm the mosque.

However, thanks to Almighty Allah, there have been people inside Al-Aqsa who decided to stay inside the mosque since the moment Israel has put physical barriers on the roads to it.

Until this moment, we have succeeded in warding off any Israeli attempts to invade the Mosque.

Q: Many Palestinians from all over Palestine tried to reach you inside Al-Aqsa. Have they managed to do so?

Sheikh Ali: The Israeli occupation forces have put several physical barriers on the road to Al-Aqsa and inside many Palestinian cities in Muthaleth, Jalil, and Al-Ramelah alleys. These barriers are 200km away from Al-Aqsa, so no car can cross them.

Since the first day, after the Israeli occupation forces prevented Palestinian convoys from entering Al-Aqsa, so many of them insisted on walking the 150km to Al-Aqsa. Yet, Israelis prevented them from walking to the mosque.

Therefore, Palestinians decided to pray Al-Fajr 150km away from Al-Aqsa.
Many of Palestinians toiled to reach Al-Aqsa by circumventing the Israeli blockade.
However, after they succeeded in entering Al-Quds, they were unable to reach Al-Aqsa because of the tight blockade against Al-Aqsa.

Q: How ready are you in case Israeli forces and Jewish settlers storm Al-Aqsa?

Sheikh Ali: There is an evil Israeli plan to storm Al-Aqsa. On October 6, the Israeli Occupation forces tried to arrest four of us, and tried to invade the mosque, but our will and solidarity prevented them from carrying out their plans to invade Al-Aqsa.

The attempt to arrest four of us was curbed after a brief clash against the Israeli forces, as prayers were able to free the four.

Q: Do you think Israelis are trying now to divide Al-Aqsa, as they did before with the Al-Haram Al-Ibrahimi (Abraham's Mosque)?

Sheikh Ali: All Israeli provocations indicate a plan to accelerate the building of the so-called Jewish Temple [Temple Mount] on the ruins of Al-Aqsa. According to the declaration of Israel's Minister of Interior, there is a suggestion to divide Al-Aqsa between Muslims and Jews. Consequently, Israel tries to carry out such plan during these days.

Q: What are the counter plans of the Islamic Movement inside Mandate Palestine to face such Israeli agenda, especially since such provocations may probably continue for years?

Sheikh Ali: On the eve of Yom Kippur, a Jewish feast, extremist Jews had planned to invade Al-Aqsa. However, Palestinians averted such an attempt. There were fierce clashes between the Israeli police and settlers and the Palestinians that continued for about two successive days.

Now, Jews have tried to invade Al-Aqsa as they commemorate Sukkot, yet thanks to Almighty Allah, we were able to ward off any offences against holy Al-Aqsa. We are inside Al-Aqsa to defend it, even it takes longer time.

Q: How far do tunnels dug by Israelis around and under Al-Aqsa affect its foundation?

Sheikh Ali: Digging tunnels and excavation schemes incessantly continue until now. We are now inundated with defending Al-Aqsa from any attack while, at the same time, there are continuing projects of diggig more tunnels under Al-Aqsa.

There are tunnels in As-Selwan alley, Wadi Helwa, under the old city, and even under Al-Aqsa mosque itself.

This means houses around Al-Aqsa are on the verge of collapse, and most of Al-Aqsa's area is without foundations. Not to mention that many synagogues are built under Al-Aqsa, so also in Ein Helwa and As-Selwan.

Recently, Netanyahu, Israel's prime minister, has planned to open the tunnel starting from As-Selwan alley directly into Al-Aqsa mosque.

Al-Aqsa Foundation has discovered such a tunnel, which is 600 meters long and 2 meters wide.

Q: What you would like to say to Muslims?

Sheikh Ali: We urge Muslims to unite for defending Al-Aqsa, which is under very critical situation. Al-Aqsa does not only belong to Palestinians. It belongs to every Muslim.

Amr Taha is a staff writer for the Politics in Depth section of IslamOnline.net. A graduate of the American University in Cairo, he holds a BA in political science with a specialization in international law and international relations. Contact him at politics.indepth [at] iolteam [dot] com

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Tension Marks Al-Aqsa Day

Occupied Jerusalem — Tension spilled across Al-Quds (occupied East Jerusalem) Friday, October 9, after Israeli occupied troops limited access of Palestinian worshippers into Al-Aqsa Mosque, Islam’s third holiest shrine. Fierce clashes broke out between Israeli soldiers and angry Palestinian protestors in Ras el-Amud neighborhood in Al-Quds, reported the Palestine News Agency.

Israeli troops fired tear gas bombs and rubber bullets at the stone-throwing protestors. Many worshippers were also arrested.

Similar clashes also erupted in Wadi Joz neighborhood and Qalandia and Sha’fit refugee camps.

Al-Quds Ailing City (Special Page) The clashes broke out after Israeli troops limited access of Palestinian worshippers into Al-Aqsa Mosque to perform the Friday weekly prayers.

Israeli soldiers were deployed in masses across the occupied city and around the holy mosque since early morning.

Checkpoints were set around and within the Old City and Israeli soldiers were seen turning back Palestinians who do not live or work there.

Thousands of Palestinians, barred from entering the mosque, performed the prayers just outside the gates of the Old City under the watchful eye of heavily armed Israeli police.

Tensions have been running high in Al-Quds in the past days after clashes near Al-Aqsa mosque over attempts by Jewish extremists to storm into the site.

Over a dozen of Palestinians were injured and more than 100 were arrested during the recent clashes.

Al-Aqsa is the Muslims’ first Qiblah direction Muslims take during prayers and it is the third holiest shrine after Al Ka`bah in Makkah and Prophet Muhammad's Mosque in Madinah, Saudi Arabia.

Its significance has been reinforced by the incident of Al Isra'a and Al Mi'raj — the night journey from Makkah to Al-Quds and the ascent to the Heavens by Prophet Muhammad (Peace and Blessings be Upon Him).

Jews claim that their alleged Temple of Solomon exists underneath Al-Haram Al-Sharif, which houses the Dome of the Rock and Al-Aqsa Mosque, and want to destroy the Muslim holy shrine to build their temple.

Aqsa Defense

Palestinians staged massive rallies and strikes across the occupied Palestinian territories in defense of the holy mosque.

Most stores in Al-Quds Old City were shut down as a part of the strike in the holy city.

Demonstrations were also staged in many cities in West Bank and Gaza Strip following Friday prayers.

In Hebron (Al-Khalil) in southern West Bank, thousands of Palestinians marched across the occupied city hoisting Palestinian flags and shouting anti-Israeli slogans.

Similar marches were staged in Tulkarem in northwestern West Bank.

In Nablus, hundreds of angry Palestinians staged a sit-in in Al-Shuhda square in protest at the Israeli practices in the holy city.

In Ramallah, a strike were staged and most shops and stores shut their doors.

Thousands of Palestinians in the Gaza Strip and in refugee camps in Syria and Lebanon held similar mass demonstrations.

The protests came in response to calls from Palestinian groups and Muslim scholars to announce Friday a “Day of Defense for Al-Aqsa”.

In the Holy Sepulchre Church in Al-Quds, Christian leaders from different denominations held a peace sit-in in a show of solidarity with Muslims against Israeli measures in the holy city.

The clergymen, together with scores of Christian tourists from different parts of the world, prayed for peace in the holy city.

Israel occupied Al-Quds in the 1967 Middle East war and then annexed the city in a move not recognized by the world community or UN resolutions.

Palestinians insist the holy city will be the capital of their future independent.

Source: IslamOnline

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Islamic Muslim-Christian common word needs action

WASHINGTON — Religious scholars, politicians and experts agree that a Muslim dialogue initiative for the Christian world needs action to address all the challenges still standing between the followers of the two Abrahamic faiths.

"I think what we are addressing… is how to develop out of A Common Word a common work together and common partnership," John Esposito, professor of International Affairs and Islamic Studies at Georgetown University, told IslamOnline.net.

Esposito was among a galaxy of international religious scholars and experts participating in a two-day conference sponsored by Georgetown’s Prince Alwaleed Bin Talal Center for Muslim-Christian Understanding and the office of Georgetown University President.

The conference, "A Common Word Between Us and You: A Global Agenda for Change", is a follow-up on an October 2007 letter from Muslim scholars to the world's Christian clergy urging dialogue to declare the common ground between Islam and Christianity.

But many believe that it is high time to move forward from ideas and initiatives to action.

"I think what’s missing is that the ideas being discussed need to be brought to the masses," Dalia Mogahed, an advisor on President Barack Obama’s Council on Faith-Based and Neighborhood partnership, told IOL.

"It is something that has been discussed over and over, though it is the difference between success and failure."

The 2007 letter, signed by 138 Muslim scholars and dignitaries from 43 countries, called for the two faiths to reach a better understanding based on two common principles: love of God and love of one’s neighbor.

Challenges

Evangelical Lutheran Church Bishop of Palestine and Jordan Munib Younan recognizes the need for an action plan.

"What we have to put together is a program over action," he told IOL.

"We have to speak together for example on how can we Christians and Muslims work together to eradicate poverty and combat extremism, all kinds of extremism Muslim Christian and Jewish," he asserted.

"The more we have joint activities the more we can show a love of God and love to our neighbor."

But the scholars and experts are under no illusions that despite the strenuous efforts for dialogue, the road still has many blocks.

"The main challenge is the lack of trust between the two communities," regrets Mohamed Elsanousi, Director of Communications & Community Outreach for the Islamic Society of North America (ISNA).

He believes that the two sides on the dialogue table are still not speaking with one language.

"We also do not need to have hidden agenda or hidden intentions. Our dialogue should be based on honesty," insists the Muslim activist.

"It must say to the other it is not my intentions to convert you to Christianity but my intentions is to reach with you a level of understanding and trust that let us together serve humanity at large."

Mogahed, a senior analyst and executive director of the Gallup Center for Muslim Studies, believes history and the lack of trust could be a very dangerous combination for interfaith dialogue.

"These things that we found in our research shape the perception of the other more than theological problems.

"We found in our research that in the Muslim world, people say that they want better relations with the West but don’t believe the West cares about them. In the same time Americans and Europeans while they care about better relations, they don’t believe the other side cares."

Dr. Esposito recognizes that history is one of the issues that separate followers of the two faiths.

"There are also memories of conflicts. There are the fundamentalists, those who are very dismissive of the other side. We have people who are anti-Muslims, anti-Jewish and anti Christians."

But Sheikh Mustafa Ceric, the grand Mufti of Bosnia-Herzegovina who has won international recognition for his efforts to promote understanding among the world's religions, remains optimistic.WASHINGTON — Religious scholars, politicians and experts agree that a Muslim dialogue initiative for the Christian world needs action to address all the challenges still standing between the followers of the two Abrahamic faiths.

"I think what we are addressing… is how to develop out of A Common Word a common work together and common partnership," John Esposito, professor of International Affairs and Islamic Studies at Georgetown University, told IslamOnline.net.

Esposito was among a galaxy of international religious scholars and experts participating in a two-day conference sponsored by Georgetown’s Prince Alwaleed Bin Talal Center for Muslim-Christian Understanding and the office of Georgetown University President.

The conference, "A Common Word Between Us and You: A Global Agenda for Change", is a follow-up on an October 2007 letter from Muslim scholars to the world's Christian clergy urging dialogue to declare the common ground between Islam and Christianity.

But many believe that it is high time to move forward from ideas and initiatives to action.

"I think what’s missing is that the ideas being discussed need to be brought to the masses," Dalia Mogahed, an advisor on President Barack Obama’s Council on Faith-Based and Neighborhood partnership, told IOL.

"It is something that has been discussed over and over, though it is the difference between success and failure."

The 2007 letter, signed by 138 Muslim scholars and dignitaries from 43 countries, called for the two faiths to reach a better understanding based on two common principles: love of God and love of one’s neighbor.

Challenges

Evangelical Lutheran Church Bishop of Palestine and Jordan Munib Younan recognizes the need for an action plan.

"What we have to put together is a program over action," he told IOL.

"We have to speak together for example on how can we Christians and Muslims work together to eradicate poverty and combat extremism, all kinds of extremism Muslim Christian and Jewish," he asserted.

"The more we have joint activities the more we can show a love of God and love to our neighbor."

But the scholars and experts are under no illusions that despite the strenuous efforts for dialogue, the road still has many blocks.

"The main challenge is the lack of trust between the two communities," regrets Mohamed Elsanousi, Director of Communications & Community Outreach for the Islamic Society of North America (ISNA).

He believes that the two sides on the dialogue table are still not speaking with one language.

"We also do not need to have hidden agenda or hidden intentions. Our dialogue should be based on honesty," insists the Muslim activist.

"It must say to the other it is not my intentions to convert you to Christianity but my intentions is to reach with you a level of understanding and trust that let us together serve humanity at large."

Mogahed, a senior analyst and executive director of the Gallup Center for Muslim Studies, believes history and the lack of trust could be a very dangerous combination for interfaith dialogue.

"These things that we found in our research shape the perception of the other more than theological problems.

"We found in our research that in the Muslim world, people say that they want better relations with the West but don’t believe the West cares about them. In the same time Americans and Europeans while they care about better relations, they don’t believe the other side cares."

Dr. Esposito recognizes that history is one of the issues that separate followers of the two faiths.

"There are also memories of conflicts. There are the fundamentalists, those who are very dismissive of the other side. We have people who are anti-Muslims, anti-Jewish and anti Christians."

But Sheikh Mustafa Ceric, the grand Mufti of Bosnia-Herzegovina who has won international recognition for his efforts to promote understanding among the world's religions, remains optimistic.

"The idea of a common word is more of opening the door for challenges more than closing the door on challenges," he told IOL.

"Dialogue is a process of life."
Source: IslamOnline

"The idea of a common word is more of opening the door for challenges more than closing the door on challenges," he told IOL.

"Dialogue is a process of life."
Source: IslamOnline

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