Native Deen... When Rap Meets Islam

By Dina Rabie, IOL Staff WASHINGTON — For Joshua Salaam, the name of his American Muslim rap band, Native Deen, tells it all about how music is never in contrast with being a devout Muslim.

“The thing we talk about is that the deen (religion in Arabic) of Islam is native to every person,” Salaam told IslamOnline.net in an exclusive interview.

He asserts that from the beginning the band, which also groups Naeem Muhammad and Abdul-Malik Ahmad, wanted a name that reflects their rap music’s Islamic nature.

“We wanted something with Arabic in it but not too hard to pronounce,” he recalls.

“We wanted something with English in it so we came up with the name Native Deen.”

The band formation began with the three young Muslims, then in their early teens, performing, individually, in the Muslim Youth of North America (MYNA) camps.

They later got together with a shared a passion for music and spreading the uplifting message of Islam.

“At the end of the camps, there was always entertainment,” Salaam recalls.

When their talents caught the attention of people in the camps, they were advised to put the music on CDs for people to listen to it around the world.

“For five years, we toured as Native Deen but without an album, because we sang songs related to MYNA Raps,” Salaam remembered with a smile.

“So when people invited us to the stage they used to say ‘ladies and gentlemen, here is Naeem, Abdul-Malik and Joshua, or here is MYNA Raps.”

It was only in 2000, after Salaam moved from the Midwest to Washington DC area that they got together and set out on their own to record.

“Then in 2005 we had the first Native Deen album, and in 2007 we had the second… but we still sing songs for MYNA Raps.”

Over the past years, the hip-hop trio group has been breaking new ground in America's Muslim community, estimated at nearly seven millions.

They took a new measure of fame thanks to a radio show, "On The Scene with Native Deen," that was broadcast worldwide via the Islamic Broadcasting Network (IBN) Website.

Message

Native Deen music does not only seek to deliver a purely Islamic message, but a social one too.

Many of their songs speak about the problems and challenges American Muslim youth face in their daily life.

“The number one challenge is dating or having a girlfriend or the opposite gender relations,” says Salaam.

“American youth always have girlfriends and they date and this is all acceptable in the American culture. Muslim youth are expected to go through childhood and into college and get a degree, without even touching another boy or girl.”

He contends that most of the time young Muslims are not offered solutions to this problem.

“It becomes almost impossible amid all this culture supported by the internet and the TV. We as a community did not find a solution for our youth to help them through that.”

Salaam cites drugs and gangs as other challenges, noting they are not related to being in America or the West.

“This happens even in Muslim countries. In the West, a lot of these pressures come from non-Muslims. The difficulty is that when you are in a community and these pressures come from Muslims. That’s even harder.”

Native Deen enjoys an international fan base thanks to its clear message of life while being a straight, pious Muslim.

In addition to performing across the US, Native Deen traveled to Turkey, Dubai, the Palestinian Territories and Egypt.

In Dubai, they won the 2006 Mahabba Award at an event celebrating musicians and artists inspired to spread Islam through art.

Salaam believes that his band symbolizes that fact that music, and arts in general, reflects people’s thoughts and life experiences.

“Arts take on the form of the person’s experience, so people who draw, sometimes they draw emotions of how they feel or draw things they have seen in the world. People who sing, they sing about love, about happiness, about hurt,” he contends.

“When we make music, it is just an expression of being Muslim in America.”

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BBC Muslim reporters uncover British racism

LONDON — Going undercover as an Asian husband and wife, two British Muslim reporters have documented the scale of resurgent racism and abuse, both verbal and physical, in the British city of Bristol, filming themselves while being bullied, attacked and racially-abused. "From the moment that my colleague Amil Khan and I drove onto the road that would become our home for the coming months, we were subjected to the coldest glare I have ever experienced," said Tamanna Rahman, a reporter of Asian origins.

Rahman and Khan, posing as an Asian husband and wife, moved on to an estate in Bristol earlier this year and used hidden cameras to record people attitude towards them.

During their eight-week stay, they recorded more than 50 separate incidents of racist attacks, both for their race and their religion.

"I haven't faced as much racism in my life as I have during these eight weeks," said Rahman.

"Over the course of our investigation I would have glass, a can, a bottle and stones thrown at me,” she added.

"On my second day on the estate I had a rock thrown towards me as I returned from a shopping trip.”

In one scene, stones are thrown at Rahman and she is told to get out of the area.

A young boy has also threatened to kill her and tried to steal her purse.

Another clips showed her being called “Raghead” and being told “Go away. Iraq’s that way.”

"I was called "Paki" and had obscenities muttered at me as I walked by."

The word "Paki" is derogatory slang for an immigrant or descendant of Pakistani background.

"I just didn't think humans could be like that," Rahman said.

Britain has a sizable Muslim minority of more than two millions, mostly of Pakistani, Bengali and Indian origins.

Hellish

Tamanna spoke about the painful adventure she had to endure in Bristol.

"Pretty much every time I left the house, and from many people I met, I would get frowns and generally be made to feel unwelcome- whether they were on the street, in their gardens, looking out of their bedroom windows or in their cars."

She said the abuse experience ranged from physical attack to muttered insults.

”I’m sorry the thing that is going to stay with me the most is the absolutely hellish time I have every time I’ve walked out of the door.”

Bristol is England's sixth and the United Kingdom's eighth most populous city.

It is the largest centre of culture, employment and education in the region.

In the 2001 Census, 60 percent of Bristol's population said they were Christian, and 25 percent stated they were not religious.

Islam accounts for 2 percent of the population and the Muslim community is served by at least three mosques.

Britain’s ethnic minorities are racked by the pain of racism with an estimated 87,000 members of ethnic minorities being a victim of racially motivated crimes.

Figures also show that ethnic minorities have the worst unemployment and housing crises in the country.

Some 70 percent of all ethnic minorities live in the 88 most deprived areas, compared to 40 percent of the general population.

Source: IslamOnline

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