The Other Side of Feminism


Do women pursue a career out of choice or under pressure to conform? How does Islam view work in general and women’s work in particular?

We have discussed some negative effects of feminism on the modern woman:

•How they were manipulated to serve commercial purposes at the expense of their wellbeing

• How they were made to feel guilty for being women and for needing men

•Replacing family with a career

•Pursuing casual sex rather than marital commitment and stability.

We have also explored the effects of those massive changes on women’s moral values, psychology and physiology, as well as the enormous social pressures that prevent women from reconnecting with who they really are under the pretext of “rights” and “empowerment”.

Women worldwide have learnt to pursue college education and a career as a top priority by default, putting their own natural and legitimate needs on hold relegating them to being less important. Women who do not follow this pattern are labeled “losers”, “drop outs” or “oppressed.

While knowledge is definitely a must, and useful work is crucial for a person’s sanity and sense of purpose, women must also have the right to decide for themselves how to design and spend their lives, to retain their individuality and sense of self. If humans are expected to fit into a rigid frame or else be regarded as failures, then the choice they think they have is simply an illusion.

In this context, women today are much weaker than ever because they are not free to choose between options. Instead, they are forced to suppress their natural inclinations, and disturb their natural balance in order to fit a standard frame imposed by others.

Women and Work-life balance

By modern psychological standards, a work-life balance involves taking control of one’s life to get a daily dose of both achievement and enjoyment within the four areas of life: work, family, friends, and self. This balance helps maintain psychological wellbeing necessary for leading a healthy and diverse life, without feeling like a clone or a machine, or letting one activity monopolize one’s time and effort, because this imbalance leads to feelings of exhaustion, emptiness and useless, which result in extreme stress and unhappiness.

In reality, the work-life balance is more of a dream than an applicable system to the majority of people. Everyone complains that after the daily struggle of a full time job, no time or effort is left for anything else. Women in particular suffer the most under these conditions, because their emotions are more intense, and their needs are at odds with this depleting routine. A new report from the University of Melbourne shows that women suffer more job-related depression than men. Job demands which turn them into “automatons” without recognition or reward result in deep clinical depression.

Work vs. Career


I often wonder:

· Why is work suddenly synonymous with “career”?

· Why only a full day schedule for at least 5 days a week qualifies as “work” nowadays?

· Why is anyone who doesn’t conform to this system seen as inferior, regardless of the added value of the creative or unusual kind of work they do?

· Why has pursuing a career become a goal in itself, not a means to a better life – as work should be?

Students,whether male or female, are expected to start pursuing a “career” as soon as they graduate, which often refers to a highly specialized job with a prestigious organization. Career path planning is a skill to be learnt in courses. One of life’s top goals and priorities for young people is to constantly progress in a career.

While this is wonderful for a young man whose main ambition is job success as

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a means to starting and supporting a family and having a stable life, it should be less of a priority for a young woman for whom fulfillment comes from exercising her femininity to the fullest and I don’t mean by putting on her “Amazon woman” armor, then camouflaging it with tight short skirts, high heels, heavy makeup and jogging after a bus at 7 in the morning to get to work on time; but by simply being a woman - a soft, poised lovely being with lots of inner beauty and oceans of faith and emotions. A “woman” who nurtures, loves, cares, and spreads warmth and love in the world; a wife and mother - and eventually a grandmother whose fondest memories are not of smashing presentations in the boardroom, but of first baby words in the nursery room.

It is time to admit that what a woman does to nurture others (young and old) is highly specialized work which no one else but her can do: Latest research shows that children of middle class working mothers cannot talk properly because of lack of interaction, and must be helped by other close relatives, such as grandparents, to be able to acquire the necessary language skills. Children as old as three years were found in the UK who could not speak one word because of lack of interaction! How does that compare to a salary raise or a job promotion?

Islam’s Work-Life Balance vs. the Protestant Work Ethic:

Islam’s balanced and holistic approach to life is built on a solid core, advocating realistic priorities and goals, and considering natural man-woman roles and preferences. Planning for this life is considered shortterm by Islamic standards, as life in Islam is infinite in length; therefore, long term includes after-life as well. Amassing wealth or material goods is no indication of special privilege from God; to the contrary, it’s viewed as a serious test for the rich. This is at odds with the Protestant “work ethic” ruling the western world today, which views material success as a sign of God’s approval and a ticket to Heaven.

Work in Islam. as a basic concept of high value refers to one’s complete record of deeds in a lifetime, not just at the job. No Muslim man woman or child is exempt from doing good deeds and contributing to improving life for oneself and others. Women are guaranteed financial support by male family members so they are not pressured to provide for themselves, in return for performing their female roles within the family and society. They are also allowed to have a job as long as they do not compromise core values in the process. The concept of a career where work is the top priority in life at the expense of anything and everything else is non-existent.

People under Islam are not expected to be identical copies either; instead, individuality and creativity are recognized within a general framework of balanced laws. Islam also advocates consuming responsibly: extravagance and falling slave to haphazard consumerism for status or showing off is unacceptable.

Choice is a Responsibility and a Human Right in Islam

Humans are given that right by God in the Qur’an. Every adult man and woman is accountable and requiredto make choices. It is actually a punishable sin in Islam to willingly give up one’s right of choice, and turn into a mindless follower in order to evade responsibility, and blame the consequences on others. God forgives sins if repented and followed by good deeds, so there is no excuse for being passive.

Families should realize their massive responsibility in steering their daughters towards a proper future, but once a girl reaches puberty she is accountable for her own choices, and she cannot simply blame the results of her bad choices on others, including her family, society or the media.

She is required to get an education in order to make good choices in this life, in preparation for a thorough evaluation by God Himself in the next life. This is the lesson Muslim parents should teach above all else!



Do Career-Women Really Have a Choice?

This brings to mind the classic manipulative approach: would you like to do the dishes before or after dinner? While offering an illusionary choice, this approach actually imposes an action on you whether you like it or not. Actually, you could choose to do the dishes tomorrow, delegate the task to someone else, or simply refuse to do it altogether. Same free approach applies to making major life choices.

Most of my career-women friends do not need the money because they come from well off backgrounds; work to them is usually an escape from loneliness or from admitting they know no other way of spending their lives as females. They drive long hours in terrible traffic, eat junk because they have no time to eat at home, work long hours and travel a lot in often unsafe environments, dress uncomfortably or un-Islamically to “impress”, wear make up to mask their fatigue, go to an expensive gym right after work -instead of home to rest- feeling guilty about their unhealthy life styles and their “ugly” bodies. They cry themselves to sleep out of loneliness, and indulge in partying or expensive shopping on weekends to justify their depressing lives. They almost boast of their inability to cook, do housework, or finding time to read, and they are not impressed by the men who propose marriage to them.

Who benefits from destroying so many beautiful young women in the ruthless corporate grind? Is anyone aware of the mass devastation of female identity? What are women themselves doing –other than complying- to regain their birthrights?

Real Experience From a Female Reader

Here is what a female reader wrote to me in reaction to these articles. She’s in her early 30’s and holds a top position in a multinational organization in Cairo:

“Yes, there is a deliberate change that is affecting all of us and yes, women’s attitude affects the treatment they receive from men. I don’t want to become a man, I love being a woman, but being a woman is a real weight on my shoulders in our society, where ethics and manners are expressed in “appearances” rather than in true practices.

“Being a woman doesn’t seem to be enough to get through the daily battle with men who are waiting to attack at work, on the street or in personal life. I believe women were forced to change their behaviors and personalities (sometimes their looks as well) to be able to compete and cope. Becoming a radical feminist might have been a deliberate choice for some women, but it wasn’t an option for the rest of us. We had no choice but to change to defend ourselves! We can’t win accepting the tradition female roles or characteristics.

“I have changed drastically since my father passed away, and unfortunately nothing worked except being so aggressive and even violent. I have an iron stick now in my car to protect myself, I raise my voice at my colleagues at work and shout at our doorman so they’d respect me and do their work.

“Am I becoming really harsh and aggressive? Yes! Unfortunately, I am learning many negative skills from men, but do you think I chose this? I hope this shows why “feminism” is the only option!”



This insightful comment is testimony to the deliberate and systematic change of our individual and social values to serve corporate interests, regardless of the wellbeing of women. Note the reader’s use of the words “battle, attack, defend, aggressive, violent” in describing her relationship with society, work, and men. Obviously, our society has been changed so much that the Islamic ideal of unconditional male protection for every woman has become ridiculous and naïve. Muslim women should not be left to feel so vulnerable that they have to willingly change into mutant men to survive. It is destructive to compromise our values to match a system built on totally different principles to serve entirely different purposes. Women do not have to accept such damaging conditions, they must start exploring the options, and stand up for their true rights to be “real women”.

But what should a woman do with a good education? How could she work without letting career replace her feminine priorities? And how are men responding to these drastic social changes? These and more are themes to explore in the next articles.

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Interview with Uighur Leader Rebiya Kadeer


In a glass-walled meeting room in an ultra-modern furnished building, just across the street from the White House, a woman in a brown coat and a distinctive Doppa cap came in. She looked Asian, yet not much Chinese, but different from most of the Asians I have known.

When she spoke, she was not using an Asian language, but a Turkic one. Her passport is supposed to say "Chinese", but clearly she was not one, at least for me.

She told me about the story of her Uighur people; the people who have a distinct culture, religion, language, and traditions, but forced to live and be like Chinese.

Rebiya Kadeer is a prominent Uighur leader in the US. She spent six years of her life in a Chinese prison for standing for the rights of the Uighur people against the Chinese government. Before her arrest in 1999, she was a well-known Uighur businesswoman and at one time the seventh wealthiest person in the People's Republic of China.

Released in March 2005, Kadeer traveled to the US and became the president of the Uighur American Association, which represents Uighurs in the US, and the World Uighur Congress, that is an umbrella organization for 47 Uighur groups worldwide.

When she spoke about the situation in East Turkistan, I spotted tears in her eyes. Her Doppa cap would fall back her head as she used all her body language to deliver the meanings, the feelings about what her people are living.

IOL: Has the Obama administration taken enough steps to face the human rights violations in China? What do you think the US should be doing?

Chinese authorities have been detaining and killing people everyday.

Kadeer: Obama administration has actually disappointed us — the Uighurs. On the 5th of July, 2009, there was unrest in the capital city of East Turkistan, Urumqi, and the Chinese government cracked down on our people.

The crackdown has been ongoing till today, they are arresting and detaining people. They killed hundreds of people and arrested thousands. Recently I announced that the Chinese authorities arrested thousands of people and that ten thousand Uighur people have disappeared after the Urumqi incident.

Genocide is going on in our homeland and the Obama administration knows well about it, but it is still silent and has not said anything to stop this tragedy.

Chinese authorities have been detaining and killing people everyday. We have been receiving news and information everyday that people are disappearing, arrested, and being killed. The world doesn’t know what is going on there.

The southern part of East Turkistan does have religiously devout Muslims, so the Chinese authorities arrested most of the religious people from this area. They arrested women with headscarves, men with beards, and any person with connections to religion in the region.

In February 1997, there was unrest in the city of Ghulja, this was a protest against the arrest of the religious figures. People went to the streets to ask the government to release those leaders that have been arrested on the 27th of Ramadan on that year.

Those were religious figures who did not say anything against the government, they preached Islam to people. They told people to be good with others, avoid taking drugs, and avoid drinking alcohol.

The government did not do anything to prevent the Uighur youth from taking drugs.

IOL: Does the government push the Uighur to take drugs, or it generally does not take measures against the spread of drugs?

Kadeer:I would like to explain the whole picture in details.

Before 1987, sex trade was never known in Eastern Turkistan. Religion and traditions of Uighurs have always been standing against this; we never heard about it before then. We never heard about sex shops, for example, in our history.

Uighurs also have not heard before then about drugs. Drugs came from mainland China.

Until 1987, the people did not know about taking drugs and were not addicted to alcohol. Our religion prohibits drinking alcohol and people were very strict about that. Of course, there were people who were drinking alcohol, these people were the atheists and the members of the communist party of China.

Suddenly after 1987, drugs appeared in our land. There was a flow of drugs from mainland China and Uighur youth started to take these things. They did not know what it was; there were a lot of rumors about these things.

New brothels were opened by the Chinese business people; they came from China and brought their girls from there to our region. They managed also to bring some of the Uighur university girls facing financial challenges to this trade. And Because of the huge propaganda, they managed to influence many people.

I was a member of the parliament at that time, I talked to the government and urged them to take measures to raise awareness and prevent people from taking drugs and alcohol. But the government did not do anything or use the television, radio, or newspapers to promote an anti-drug and anti-alcohol culture.

Because of the lack of efforts from the government, thousands of young Uighur people became drug addicts and alcoholic. Consequently, our religious figures organized themselves and began to raise awareness. They used mosques and gatherings as a platform to speak out. Then, the Chinese authorities arrested all the religious figures who talked against the spread of alcohol and drugs.

On the 5th of February, 1997, the students of the arrested religious figures went out to protest in streets and asked the government to release the leaders. The government responded brutally, it killed hundreds of the young students and protesting Uighur teenagers.

They continued the arrest of those who participated in the demonstration and their relatives. The arresting campaign continued for one year.

After this incident, hundreds of people were executed by the Chinese authorities. Execution happened everyday and the government forced people to go to streets and applause its response.

IOL: Why did the government arrest the religious leaders? Does the Chinese government have a systematic policy of discrimination against Muslims in the region?

Kadeer: Of course, it is a policy for 60 years by the Chinese authorities to root out Islam.

There was a very famous cleric in our land, Oblikim Maksum, who once had 4,000 students who used to study under his leadership for 15 years . The cleric and his students were arrested by the government. They were arrested because they were learning their own religion and preaching Islam.

So, one of the main policies for the Chinese government is to, first of all, root out religion, which is Islam in this case. This is a communist government.

IOL: Do the Chinese authorities view Islam as part of the Uighur identity that would incite separatist activities?

Kadeer: It may be considered as part of that, but the Chinese government is an atheist one, it considers religion as the number one enemy of the state and therefore its main goal is to root out religion. They propagate for atheism, and their main goal for 60 years was to root out Islam just because the Uighurs are Muslims.

If the Chinese authorities do not want to root out the religion of the Uighur people then Uighurs will not have any problem with the Chinese and they can live together.

They want to destroy our religion, therefore our fight is to keep it.

I spent six years in prison. The first thing the Chinese authorities ask for is that you have to acknowledge that there is no god. If you accept it, then you will be treated well in prison; if you reject, you will be punished. Your hands and feet will be shackled.

There was a devoted Muslim called Shamshi Noor who was imprisoned by the Chinese authorities. Noor wanted to pray, so she made tayyamom [dry abolition Muslims do in absence of water] and did not want to loudly recite the verses from the Quran during prayer. However, the Chinese authorities suspected that she was reading the Quran silently; they punished her, and she was denied any food for 24 hours.

If the Muslim world investigated all these prisons, they would find that 25 percent of all prisoners in East Turkistan are religious people. The Chinese authorities do not imprison people who are drug addicts or alcoholic. If you do not wear headscarf you will be living very good in East Turkistan. All the old people who live through those conditions now and their children are facing serious problems, they are losing their moral values.

IOL: Why is the Chinese regime using such a tough policy?
Kadeer: Now, the Chinese government has a stiff policy against what it calls the "three evil forces." When the issue of human rights of Uighurs is raised in any other country, the Chinese authorities reply that they are fighting these three evil forces.

The first is "radical Muslims." But, we do not have any radical Muslims in our land; they are clean Muslims and have nothing to do with radicalism. They do not have any crime except what Chinese authorities identify as preaching Islam. They do not want to kill anybody, their main goal is to preach Islam. So, if the Chinese authorities allowed them to live their own religion, they will not have any problems with the government. They call them radical Muslims.

The Chinese authorities cheated the world. They allow some people to go to Muslim countries such as Egypt, Saudi Arabia, or Turkey to study Islam, yet, when they come back they are all arrested by the Chinese authorities.

The second force that the Chinese authorities are fighting is "terrorists." What they call terrorists are all tolerant Muslims. They do not know even what terrorism is or who terrorists are like, they are only devoted Muslims.

The third force that they are claiming to be fighting there is "separatists." That’s me! China considers me as a Muslim and a separatist. They cannot call me radical because I do not wear a headscarf [holding one of her two long grey-haired braids], so they call me a separatist.

Generally, all those they call radical Muslims and terrorists are devoted Muslims. There is a fight against Islam and Muslims and the Muslim World does not know about it. The Chinese authorities could not do that in the past, but now if Chinese soldiers see a Uighur woman putting a headscarf on in the street, they forcefully take it off and detain her. It is a normal thing now in East Turkistan.

You may have seen that recent protest by Muslim women in Urumqi, all of them wore headscarves. Women had to go to the streets because their men have been arrested.

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Cultural Open Days Introduce Islam to Spain


MADRID – Spanish Muslims are opening mosques and Islamic centers across the European country to non-Muslims to build bridges with the mainstream society and clear misconceptions about their faith.

“The Cultural Open Day is the most important window for many mosques and centers to communicate with the mainstream society,” Dr. Alaa Said, chairman of the Islamic Union of Imams and Preachers in Spain (IUIPS), told IslamOnline.net.

Mosques and Islamic centers hold Open Days to educate the Spanish public about the Muslim culture and traditions.

The Day sees discussions about Islam’s position on different issues such as co-existence and pluralism.

It also witnesses exhibitions featuring traditional Muslim clothes and foods and art activities.

During the Day, Muslims hold outdoor prayers to give the public a glimpse about their rituals.

“It has drawn a successful and positive response from the public,” said Dr. Said.

Outside a mosque in the Catalonia province, a group of curious Spaniards stood watching the muezzin while blaring out the call for prayers.

“Allahu Akbar. Allahu Akbar (God is Greatest),” resonated the Adhan across the open air before stepping into the mosque to visit a book fair held inside.

“Almost every mosque across the country has held or is to hold a Cultural Open Day for the public,” said Daw Al-Treki, media officer at the Islamic League for Dialogue and Co-existence.

Spain has a Muslim minority of about 800,000 people out of a total population of 40 million.

The southern European country has recognized Islam through the law of religious freedom, issued in July 1967.

Outreaching

The Open Day helps enhance dialogue and co-existence between Muslims and non-Muslims in the country.

“Meeting non-Muslims in such events helps bolster co-existence,” Dr. Said, the (IUIPS) chairman, said.

"This leads to mutual respect and disperse fears from Islam and Muslims.”

The Muslim leader said that the Open Day has helped change the views of many Spaniards about Muslims.

“We felt major changes in the views of many Spaniards who have attended these events.”

Said cited the remarks of the cultural adviser of the eastern city of Suria, Catalonia province, after attending one of the Muslim event.

“The Spaniards and you are both good people, but the problem is that we don’t know each others enough,” he quoted him as saying.

“If we got to know each others better, I don’t think there would be any problem between us.”

Treki shares his view.

“We wanted to go out from the mosque to the street to communicate with the public through these cultural events,” he said.

“By inviting them to visit our mosques and institutions, the fear and worries (of Muslims) would go away.”

Read more: http://www.islamonline.net/servlet/Satellite?c=Article_C&cid=1264249961972&pagename=Zone-English-News/NWELayout#ixzz0eRjSTXcq

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Germany Universities Train Islam Teachers


BERLIN – A German academic advisory council has suggested that those who teach Islam at schools should hold a university theology degree as a minimum qualification, a proposal welcomed by the government and others.

"More than four million Muslims live in Germany and their children have a right to be taught their religion at school," Peter Strohschneider, head of the German Council of Science and Humanities, told reporters following release of their new report on Monday, February 1.

The report says Germany has 700,000 Muslim pupils who would need 2,000 Islam teachers if all states offer religious education for them.

"The teachers for these classes must receive academic training," Strohschneider said.

For that purpose the council, comprising senior government officials and professors, proposed establishing Islamic theology departments at two to three public universities initially.

It wants advisory groups from the Muslim community formed to decide upon content and hiring professors to avoid concerns that non-believers might be hired to teach courses.

The council supports that the Muslim community should have the right to veto potential professors.

Currently, many German universities teach about Islam in Middle Eastern studies or history courses, but none teaches its theology, law and languages in an academic curriculum similar to that used in their Christian theology faculties.

But a department has been set up at one German university in the western city of Muenster to train schoolteachers to teach Islam to children, offering courses on the Quran and other topics

Welcome

The council’s call was welcomed by the government.

"It would promote the study of Islamic scripture and history using academic methods, with the state footing the bill," said Education Minister Annette Schavan.

She said the federal government was likely to contribute start-up money, with each institute expected to cost 1.5 million euros a year.

The minister believes the proposal would be of great benefits for Muslims students and teachers alike.

"Training Muslim religion teachers and developing Islamic studies… is part of a decisive integration policy in a modern society," Schavan told Deutschlandfunk radio.

"They have to study here in Germany to learn this culture, to learn the language, to learn different things about the school system, and to learn about the people who educate these children."

Most the teachers currently teaching Muslim children in German schools are reportedly trained in Turkey.

There are reportedly 2,250 imams, including about 800 of Turkish origin, serving in some 160 mosques and 2,600 prayer halls across Germany.

The German association of Turkish Muslim congregations (DITIB) had earlier announced a four-month integration course for foreign imams to help accelerate Muslim integration.

Teaching them German language and culture, they were also taught about the powers of the state, life in a pluralistic society, religious diversity, the educational system, migration, and community work.

Many European countries have been seeking ways to educate Muslim imams and teachers in Europe, preferring them to foreign imams coming from Muslim countries.

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